Thousand And One Nights

By Traditional

Story Of Nur-Ed-Din And Enis-El-Jelis Story Of Nur-Ed-Din And Enis-El-Jelis

Story Of Nur-Ed-Din And Enis-El-Jelis

Story Of Nur-Ed-Din And Enis-El-Jelis

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Story Of Nur-Ed-Din And Enis-El-Jelis

There was, in El-Basrah, a certain King, who loved the poor and indigent, and regarded his subjects with benevolence; he bestowed of his wealth upon him who believed in Mohammad (God bless and save him!) and was such as one of the poets who have written of him hath thus described: -
He used his lances as pens; and the hearts of his enemies, as paper; their blood being his ink;

And hence, I imagine, our forefathers applied to the lance the term Khattiyeh.

The name of this King was Mohammad the son of Suleyman Ez-Zeyni; and he had two Wezirs; one of whom was named El-Mo`in the son of Sawi; and the other, El-Fadl the son of Khakan. El-Fadl the son of Khakan was the most generous of the people of his age, upright in conduct, so that all hearts agreed in loving him, and the wise complied with his counsel, and all the people supplicated for him length of life: for he was a person of auspicious aspect, a preventer of evil and mischief: but the Wezir El-Mo`in the son of Sawi hated others, and loved not good; he was a man of inauspicious aspect; and in the same degree that the people loved Fadl-ed-Din the son of Khakan, so did they abhor El-Mo`in the son of Sawi in accordance with the decree of the Almighty.

Now the King Mohammad the son of Suleyman Ez-Zeyni was sitting one day upon his throne, surrounded by the officers of his court, and he called to his Wezir El-Fadl the son of Khakan, and said to him, I desire a female slave unsurpassed in beauty by any in her age, of perfect loveliness and exquisite symmetry, and endowed with all praiseworthy qualities. - Such as this, replied his courtiers, is not to be found for less than ten thousand pieces of gold. And the Sultan thereupon called out to the treasurer, saying, Carry ten thousand pieces of gold to the house of El-Fadl the son of Khakan. So the treasurer did as he commanded, and the Wezir departed, after the Sultan had ordered him to repair every day to the market, and to commission the brokers to procure what he had described, and had commanded also that no female slave of a greater price than one thousand pieces of gold should be sold without having been shewn to the Wezir.

The brokers, therefore, sold no female slave without shewing her to him, and he complied with the King`s command, and thus he continued to do for a considerable time, no slave pleasing him: but on a certain day, one of the brokers came to the mansion of the Wezir El-Fadl, and found that he had mounted to repair to the palace of the King; and he laid hold upon his stirrup, and repeated these two verses: -

O thou who hast reanimated what was rotten in the state! Thou art the Wezir ever aided in Heaven.

Thou hast revived the noble qualities that were extinct among men. May thy conduct never cease to be approved by God!

He then said, O my master, the female slave for the procuring of whom the noble mandate was issued hath arrived. The Wezir replied, Bring her hither to me. So the man returned, and, after a short absence, came again, accompanied by a damsel of elegant stature, high-bosomed, with black eyelashes, and smooth cheek, and slender waist, and large hips, clad in the handsomest apparel; the moisture of her lips was sweeter than syrup; her figure put to shame the branches of the Oriental willow; and her speech was more soft than the zephyr passing over the flowers of the garden; as one of her describers hath thus expressed: -

Her skin is like silk, and her speech is soft, neither redundant nor deficient:

Her eyes, God said to them, Be, - and they were, affecting men`s hearts with the potency of wine.

May my love for her grow more warm each night, and cease not until the day of judgment!

The locks on her brow are dark as night, while her forehead shines like the gleam of morning.

When the Wezir beheld her, she pleased him extremely, and he looked towards the broker, and said to him, What is the price of this damsel? The broker answered, The price bidden for her hath amounted to ten thousand pieces of gold, and her owner hath sworn that this sum doth not equal the cost of the chickens which she hath eaten, nor the cost of the dresses which she hath bestowed upon her teachers; for she hath learnt writing and grammar and lexicology, and the interpretation of the Kur`an, and the fundamentals of law and religion, and medicine, and the computation of the calendar, and the art of playing upon musical instruments. The Wezir then said, Bring to me her master: - and the broker immediately brought him; and lo, he was a foreigner, who had lived so long that time had reduced him to bones and skin, as the poet hath said, -

How hath time made me to tremble! For time is powerful and severe. I used to walk without being weary; but now I am weary and do not walk.
And the Wezir said to him, Art thou content to receive for this damsel ten thousand pieces of gold from the Sultan Mohammad the son of Suleyman Ez - Zeyni? The foreigner answered, As she is for the Sultan, it is incumbent on me to give her a present to him, without price. So the Wezir, upon this, ordered that the money should be brought, and then weighed the pieces of gold for the foreigner; after which, the slave-broker addressed the Wezir, and said, With the permission of our lord the Wezir, I will speak. - Impart what thou hast to say, replied the Wezir. - It is my opinion then, said the broker, that thou shouldst not take up this damsel to the Sultan to-day; for she hath just arrived from her journey, and the change of air hath affected her, and the journey hath fatigued her; but rather let her remain with thee in thy palace ten days, that she may take rest, and her beauty will improve; then cause her to be taken into the bath, and attire her in clothes of the handsomest description, and go up with her to the Sultan: so shalth thou experience more abundant good-fortune. And the Wezir considered the advice of the slave - broker, and approved it. He therefore took her into his palace, and gave her a private apartment to herself, allotting her every day what she required of food and drink and other supplies, and she continued a while in this state of enjoyment.

Now the Wezir El-Fadl had a son like the shining full moon, with brilliant countenance, and red cheek, marked with a mole like a globule of ambergris, and with grey down. The youth knew not of this damsel, and his father had charged her, saying, Know that I have purchased thee for the King Mohammad the son of Suleyman Ez-Zeyni, and that I have a son who hath not left a girl in the quarter without making love to her; therefore keep thyself concealed from him, and beware of shewing him thy face, or suffering him to hear thy voice. The damsel replied, I hear and obey: - and he left her and departed. And it happened, as fate had ordained, that she went one day into the bath which was in the house, and, after certain of the female slaves had bathed her, she attired herself in rich apparel, and her beauty and loveliness increased in consequence. She then went in to the Wezir`s wife, and kissed her hand, and said to her, May it be favourable, O Enis-el-Jelis! How didst thou find this bath? - O my mistress, she answered, I wanted nothing but thy presence there. And upon this, the mistress of the house said to the female slaves, Arise, and let us go into the bath. And they complied with her command, and went, accompanied by their mistress, who first charged two young slave-girls to keep the door of the private apartment in which was Enis-el-Jelis, saying to them, Suffer no one to go in to the damsel; - and they replied, We hear and obey. But while Enis-el-Jelis was sitting in her chamber, lo, the Wezir`s son, whose name was "Ali Nur-ed-Din, came in, and asked after his mother and the family. The two girls answered, They are gone into the bath. Now the damsel Enis-el-Jelis heard the speech of `Ali Nur-ed- Din as she sat in her chamber, and she said within herself, I wonder what this youth is like, of whom the Wezir hath told me that he hath not left a girl in the quarter without making love to her: by Allah, I have a desire to see him. She then rose upon her feet, fresh as she was from the bath, and, approaching the door of the chamber, looked at `Ali Nur-ed-Din, and beheld him to be a youth like the full moon. The sight of him occasioned her a thousand sighs: and a look from the youth, at her, affected him also in the same manner. Each was caught in the snare of the other`s love, and the youth approached the two slave-girls, and cried out at them; whereupon they fled from before him, and stopped at a distance, looking to see what he would do. He then advanced to the door of the chamber, and, opening it, went in, and said to the damsel, Art thou she whom my father hath purchased for me? She answered, Yes. And upon this, the youth, who was in a state of intoxication, went up to her, and embraced her, while she, in like manner, threw her arms around his neck, and kissed him. But the two slave-girls, having seen their young master enter the chamber of the damsel Enis-el-Jelis, cried out. The youth, therefore, soon ran forth, and fled for safety, fearing the consequence of his intrusion; and when the mistress of the house heard the cry of the two slave-girls, she came out dripping from the bath, saying, What is the cause of this cry in the house? And when she drew near to the two slave-girls whom she had placed at the door of the private chamber, she said to them, Wo to you! What is the matter? - They answered, as soon as they beheld her, Our master `Ali Nur-ed-Din came to us and beat us, and we fled from him, and he went into the chamber of Enis-el-Jelis, and when we cried out to thee he fled. The mistress of the house then went to Enis-el-Jelis, and said to her, What is the news? - O my mistress, she answered, as I was sitting here, a youth of handsome person came in to me, and said to me, Art thou she whom my father hath purchased for me? - And I answered, Yes. - By Allah, O my mistress, I believed that what he said was true; and he came up to me and embraced me, and kissed me three times, and left me overcome by his love.

Upon this, the mistress of the house wept, and slapped her face, and her female slaves did the like, fearing for `Ali Nur-ed-Din, lest his father should slay him; and while they were in this state, lo, the Wezir came in, and inquired what had happened. His wife said to him, Swear that thou wilt listen to that which I shall say. He replied, Well? So she told him what his son had done; and he mourned, and rent his clothes, and slapped his face, and plucked his beard. His wife then said to him, Kill not thyself. I will give thee, of my own property, ten thousand pieces of gold, her price. - But upon this, he raised his head towards her, and said to her, Wo to thee! I want not her price, but I fear the loss of my life and my property. - Wherefore, O my master? she asked. - Knowest thou not, said he, that we have this enemy El-Mo`in the son of Sawi? When he heareth of this event, he will repair to the sultan, and say to him, Thy Wezir whom thou imaginest to love thee hath received from thee ten thousand pieces of gold, and purchased therewith a female slave such as no one hath seen equalled, and when she pleased him, he said to his son, Take her; for thou art more worthy of her than the Sultan: - and he took her; and the damsel is now with him. - Then the King will say, Thou liest. And he will say to the King, With thy permission, I will break in upon him suddenly, and bring her to thee. And he will give him permission to do so: he will therefore make a sudden attack upon the house, and take the damsel, and conduct her into the presence of the Sultan, and he will question her, and she will not be able to deny: he will then say, O my lord, I give thee good counsel, but I am not in favour with thee: - and the Sultan will make an example of me, and all the people will make me a gazing-stock, and my life will be lost. - His wife, however, replied, Acquaint no one; for this thing hath happened privily: commit, therefore, thine affair unto God, in this extremity. And upon this, the heart of the Wezir was quieted, and his mind was relieved.


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